In the past, I have already examined the inscriptions of sevenbranched sword(七支刀), and argued that the seven-branched sword was made by taught by Baekje's Prince Ki in 369 as a gift of the courtesy for the king of Japan zhǐ. There is no change in this understanding even now, but in this paper, we study discussions of the inscriptions and the sword after my previous study and stated as follows. Firstly, I changed the 22th letter and the 8th letter to "band(帶)" and "blade(刃)" respectively. Secondly, in terms of the date meaning when it is made "November 16th", I pointed out that "the sixteenth day" would be the day of the full moon, instead of suggesting that it can be the date of the winter solstice day in my previous study. That people make a sword at the time of the lunar eclipse in the Han dynasty can be connected to a relationship between a sword and the moon. It has yet been confirmed that the seven sword was made at the time of a lunar eclipse, but since the lunar eclipse is a phenomenon occurring at the full moon, it can be plausible to surmise that there is a relationship between the fact that the sword was made at the time of the full moon and the sword. I understood that the seven sword was symbolized "cheerful regeneration" by making it on the full moon day of "November 16th", that is, Winter / Winter Solstice. Thirdly, I question the argument that criticizes Saeki Yukinori, which is a temporary debt of "Kyouto" with respect to the Lucky phrase "Yusuke queen", and once again supported the Saeki theory did. It can be interpreted that "Son (Kyoto)" is "disgustingly modest". Taiko Odori may have added two words of "Konno" to the Lucky phrase "Wing of King" that was widely used at that time, with the intention of checking against Wao. It was speculated that there was deep vigilance at the same time as expectation for Wa Wang in Prince Ki's chest.